الأنا اوالآخرفي شعر الخنساء

Abstract

The ego in its simplest definition is the self, so that this self is aware of its actions and behaviors, and everything that is outside of this self is considered another for it, as I am every other is me for me your self is me in relation to itself, and each I is another in relation to another self, in addition to the I The ego can be an individual, as it can be a group, as well as for the other, the individual ego may look at a certain individual as another for it, It can also look at a particular group and consider it in its view another for it, and the collective ego can also look at the individual or group and consider each of them another for it.The ego needs to realize itself and develop it to the other, and the other also needs the ego, that is, the presence of either party calls for controversy the presence of the other party, each of them affects and is affected by the other, whether within the framework of the relationship of brotherhood, love and communication, or within the framework of the relationship of enmity, separation and distancing, and in order to be able to understand this similar relationship that links the ego to the other, literature, especially poetry, portrayed it, including the poetry of Al-Khansa, which was full of the 62 embodiment of this relationship, and the representation of the ego and the other in various Their images that lie to appear.Al-Khansaa has represented in her poetic text the ego in more than one form and in more than one place, at times we see her crying in pain and vulnerable, and loving and longing floundering in the fire of separation and longing for loved ones, and at other times we see her transcendent with pride and pride and arrogance, and patience for all that afflicted her, from the pain and calamities of the age, as she represented the other according to her vision of him, she portrayed him to us in the best image, and showed him as a brave hero, and a wise, honorable and generous leader, the bearer of every great and noble creation, as she added to His moral beauty is material, moral and moral beauty, and she announced through her verses that this other is complete in creation and creation, and the reader of Al-Khansa's poetry notices the extent of the connection of Al-Khansa with the other, and his virtue to her in knowing herself, and achieving her existence, and the extent of her need for him in his absence, and the tears that Al-Khansa shed, and the pain that she suffered on the death of Sakhr is the best evidence of that.The other has many different images in which he can appear, depending on the position of the ego looking at this other, the man is another for the woman, the West is another for the Arab ego, the infidel is also another in the eyes of the Muslim, as well as the Israeli is another for the Palestinian, and other dualities that can fall under the space of the other.